This willingness requires a responsibility which should be supported, recognized and appreciated. Therefore, even in cases where the decision of persons living together or those civilly married to proceed to a sacramental marriage is still in a virtual state or in its initial stage or not yet specifically defined, the Church is asked not shy away from the task of encouraging and supporting such a development. By looking at the sinner with love, Jesus leads the person to repentance and conversion "Go and sin no more" , which is the basis for forgiveness. By nature, the family is missionary and increases its faith in the very act of communicating that faith to others. The teaching of the Popes is an invitation to thoroughly examine the spiritual aspect of family life, beginning with rediscovering family prayer and listening in common to the Word of God, which leads to a commitment to the works of charity. In the Christian life, the reception of Baptism brings the believer into the Church through the domestic church, namely, the family; thus beginning "a dynamic process [which] develops, one which advances gradually with the progressive integration of the gifts of God" FC, 9 , in an ongoing conversion to a love that saves us from sin and gives us fullness of life. The testimony of couples who fully live a Christian marriage highlights the value of the indissoluble bond of marriage and demonstrates always new ways of witnessing to marital fidelity. The Gospel of the Family spans the history of the world from the creation of man in the image and likeness of God cf.
Jesus looked upon the women and the men he met with love and tenderness, accompanying their steps with patience and mercy, in proclaiming the demands of the Kingdom of God. This collaboration serves to demonstrate that the vocation of marriage is an important reality which requires an adequate preparation for a reasonable period of time. Valid elements, therefore, exist in some forms outside of Christian marriage — based, however, on a stable and true relationship of a man and a woman — which, in any case, we maintain are oriented towards Christian marriage. To appreciate the missionary role entrusted to the family calls for Christian families to rediscover the call to witness to the Gospel with their lives and not allow their faith to remain hidden. So, in faith it is possible to assume the goods of marriage as commitments which are more sustainable through the help of the grace of the Sacrament. When considering the prospect of marriage, many young people are afraid of failure, which is also a result of their witnessing, in these times, many marriage break-ups. In fact, Jesus was born in a family; he began to work his signs at the wedding of Cana and he announced the meaning of marriage as the fullness of revelation that restores the original divine plan Mt As for fidelity and stability in a loving relationship, which, nevertheless, still remain desirable, some young people feel an anxiety — or even anguish — at not being able to ensure fidelity and stability in love, which often causes them to renounce marrying. Faith is no refuge for the fainthearted, but something which enhances our lives. Therefore, the Church looks to married couples as the heart of the entire family, which, in turn, looks to Jesus. Starting with civil marriage, a Christian marriage might then be achieved, after a period of discernment, which may lead in the end to a truly informed choice. Joy is an expression of the full realization of a person. The pastoral care of the family increasingly highlights the centrality of encountering Christ, an experience which naturally takes place when the family is grounded in Sacred Scripture. The spousal covenant, originating in creation and revealed in the history of salvation, receives its full meaning in Christ and his Church. With this in mind, it seems particularly opportune, using a Christocentric key, to understand the rich and varied natural characteristics of marriage. The Gospel of the Family also nourishes the seeds which are still waiting to grow; and serves as the basis for caring for those trees which have withered and must not be neglected. The Young and the Fear of Marrying The voluntary and reciprocal self-giving, the life which is born and the care of one member for the other, from the youngest to the oldest, are just some of the aspects which make the family unique in its beauty. Some emphasize the importance of developing adequate pastoral care for families of marriages of disparity of cult, whose number is growing in not only mission territories, but also countries of a well-established, Christian tradition. By nature, the family is missionary and increases its faith in the very act of communicating that faith to others. It is important to be clearly aware that everyone is weak and that each person is a sinner like everyone else, yet not failing to affirm the blessings and values of a Christian marriage. The Family and Faith Therefore, even in cases where the decision of persons living together or those civilly married to proceed to a sacramental marriage is still in a virtual state or in its initial stage or not yet specifically defined, the Church is asked not shy away from the task of encouraging and supporting such a development. CV, 44 , the place where a person learns to experience the common good" IL, 6. FC, 13 , he described how the spouses, through their mutual love, receive the gift of the Spirit of Christ and live their call to holiness" IL, 5. They are simple expressions, but not so simple to put into practice!
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